Tusar Nath Mohapatra

Infinite differences

Posted on: May 16, 2007

ADHIKARA – THE WRIGHT OF THE BEING

All beings are to the Indian mind portions of the Divine, evolving souls, and sure of an eventual salvation and release into the spirit. All must feel, as the good in them grows or, more truly, the godhead in them finds itself and becomes conscious, the ultimate touch and call of their highest self and through that call the attraction to the Eternal and Divine. But actually in life there are infinite differences between man and man; some are more inwardly evolved, others are less mature, many if not most are infant souls incapable of great steps and difficult efforts. Each needs to be dealt with according to his nature and his soul stature. But a general distinction can be drawn between three principal types varying in their openness to the spiritual appeal or to the religious influence or impulse. This distinction amounts to a gradation of three stages in the growing human consciousness. One crude, ill-formed, still outward, still vitally and physically minded can be led only by devices suited to its ignorance. Another, more developed and capable of a much stronger and deeper psycho-spiritual experience, offers a riper make of manhood gifted with a more conscious intelligence, a larger vital or aesthetic opening, a stronger ethical power of the nature. A third, the ripest and most developed of all, is ready for the spiritual heights, fit to receive or to climb towards the loftiest ultimate truth of God and of its own being and to tread the summits of divine experience.(1)

80 million life forms of Tantra

The Tantra assigns eighty millions of plant and animal lives as the sum of the preparation for a human birth and, without binding ourselves to the figure, we can appreciate the force of its idea of the difficult soul evolution by which humanity has come or perhaps constantly comes into being. We can only get away from this necessity of an animal past by denying all soul to subhuman nature.
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1. The Tantric distinction is between the animal man, the hero man and the divine man, pasu, vîra, deva. Or we may grade the difference according to the three gunas, — first, the tamasic or rajaso-tamasic man ignorant, inert or moved only in a little light by small motive forces, the rajasic or sattwo-rajasic man struggling with an awakened mind and will towards self-development or self-affirmation, and the sattwic man open in mind and heart and will to the Light, standing at the top of the scale and ready to transcend it.

back to Shiva » Wed, May 9, 2007 – 7:46 AM — permalink3 commentsadd a comment INSPIRATIONS

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Tusar N. Mohapatra

Director, Savitri Era Learning Forum
SRA-102-C, Shipra Riviera, Indirapuram, Ghaziabad - 201014 (UP) India + 91 96500-65636
tusarnmohapatra@gmail.com
Aadhaar No. 3628 2075 7337
SELF posits a model of counselling and communicative action as an instrument in order to stimulate the public sphere. The model aims at supplementing the individual’s struggle for a successful social adjustment with more aspirational inputs so as to help one take an informed and balanced attitude towards life as well as society.
Savitri Era of those who adore,
Om Sri Aurobindo & The Mother.

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